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" Qu'êtes-vous donc, mon dieu ! Quêtes-vous, je le demande, sinon le Seigneur Dieu ? " Qui est le Seigneur excepté le Seigneur ? Ou qui est Dieu, excepté notre Dieu ? ". Très haut, très bon, très puissant, souverainement omnipotent, très miséricordieux et très juste, très caché et partout présent, très beau et très fort, stable et insaisissable, immuable et principe de tout changement, jamais nouveau, jamais ancien, renouvelant toutes choses, " acheminant, à leur insu, les superbes à la ruine " ; toujours actif et toujours en repos ; amassant alors que vous n'avez besoin de rien ; soutenant, remplissant, protégeant, créant, nourrissant, perfectionnant, cherchant, quoique rien ne vous manque. Vous aimez, mais sans agitation ; vous êtes jaloux, mais sans inquiétude ; vous vous repentez, mais sans douleur, vous vous courroucez, mais calmement. Vous changez vos œuvres, mais sans changer vos desseins. Vous recouvrez ce que vous trouvez sans l'avoir jamais perdu. Vous n'êtes jamais pauvre, et vous aimez le gain, jamais avare, et vous exigez les intérêts. On vous donne plus que votre dû, pour que vous deveniez débiteur. Et cependant qui donc possède un bien qui ne vous appartienne ? Vous payez des dettes, et vous ne devez rien à personne ; vous les remettez, et vous ne perdez rien. Mais qu'ai-je dit, mon Dieu, ma vie, mes saintes ? Que dire quand on parle de vous ? Malheur cependant à ceux qui gardent sur vous le silence ! Ils ont beau parler, ce sont des muets. "



Augustine of Hippo (/?????st?n/; Latin: Aurelius Augustinus Hipponensis; 13 November 354 – 28 August 430[20]), also known as Saint Augustine, was a theologian, philosopher, and the bishop of Hippo Regius in Numidia, Roman North Africa. His writings influenced the development of Western philosophy and Western Christianity, and he is viewed Les Confessions as one of the most important Church Fathers of the Latin Church in the Patristic Period. His many important works include The City of God, On Christian Doctrine, and Confessions.


According to his contemporary, Jerome, Augustine "established anew the ancient Faith".[a] In his youth he was drawn to the major Les Confessions Persian religion, Manichaeism, and later to Neoplatonism. After his conversion to Christianity and baptism in 386, Augustine developed his own approach to philosophy and theology, accommodating a variety of methods and perspectives.[21] Believing the grace of Christ was indispensable to human freedom, he helped formulate the doctrine of original sin Les Confessions and made significant contributions to the development of just war
theory. When the Western Roman Empire began to disintegrate, Augustine imagined the Church as a spiritual City of God, distinct from the material Earthly City.[22] His thoughts profoundly influenced the medieval worldview. The segment of the Church that adhered to Les Confessions the concept of the Trinity as defined by the Council of Nicaea and the Council of Constantinople[23] closely identified with Augustine's On the Trinity.


Augustine is recognized as a saint in the Catholic Church, the Eastern Orthodox Church, and the Anglican Communion. He is also a preeminent Catholic Doctor of Les Confessions the Church and the patron of the Augustinians. His memorial is celebrated on 28 August, the day of his death. Augustine is the patron saint of brewers, printers, theologians, and a number of cities and dioceses.[24] Many Protestants, especially Calvinists and Lutherans, consider him one of the theological fathers of Les Confessions the Protestant Reformation due to his teachings on salvation and divine grace.[25][26][27] Protestant Reformers generally, and Martin Luther in particular,
held Augustine in preeminence among early Church Fathers. Luther was, from 1505 to 1521, a member of the Order of the Augustinian Eremites.


In the East, his teachings are more Les Confessions disputed and were notably attacked by John Romanides.[28] But other theologians and figures of the Eastern Orthodox Church have shown significant approbation of his writings, chiefly Georges Florovsky.[29] The most controversial doctrine associated with him, the filioque,[30] was rejected by the Orthodox Church.[31] Other disputed teachings include his views on Les Confessions original sin, the doctrine of grace, and predestination.[30] Nevertheless, though considered to be mistaken on some points, he is still considered a saint and has influenced some Eastern Church Fathers, most notably Gregory Palamas.[32] In the Orthodox Church his feast day is celebrated on 15 June.[30][33] Historian Diarmaid MacCulloch has Les Confessions written: "Augustine's impact on Western Christian thought can hardly be overstated; only his beloved example Paul of Tarsus, has been more influential, and Westerners have generally seen Paul through Augustine's
eyes."[34]


Augustine of Hippo (/?????st?n/,[20] /????st?n/,[35] or /?????st?n/;[36] Latin: Aurelius Augustinus Hipponensis;[b] 13 November 354 – 28 August 430), also Les Confessions known as Saint Augustine or Saint Austin,[38] is known by various cognomens throughout the many denominations of the Christian world, including Blessed Augustine and the Doctor of Grace[18] (Latin: Doctor gratiae).


Hippo Regius, where Augustine was the bishop, was in modern-day Annaba, Algeria.[39][40]


Augustine was born in 354 in the Les Confessions municipium of Thagaste (now Souk Ahras, Algeria) in the Roman province of Numidia.[41][42][43][44][45] His mother, Monica or Monnica,[c] was a devout Christian; his father Patricius was a pagan who converted to Christianity on his deathbed.[46] He had a brother named Navigius and a sister whose name is lost but is Les Confessions conventionally remembered as Perpetua.[47]


Scholars generally agree Augustine and his family were Berbers, an ethnic group indigenous to North Africa,[48][49][50] but were heavily Romanized, speaking only Latin at home as a matter of pride and dignity.[48] In his writings, Augustine
leaves some information as to the consciousness of his African Les Confessions heritage. For example, he refers to Apuleius as "the most notorious of us Africans,"[48][51] to Ponticianus as "a country man of ours, insofar as being African,"[48][52] and to Faustus of Mileve as "an African Gentleman".[48][53] It is important to note that in Augustine'


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